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"Pasur River The Pasur River is a river in southwestern Bangladesh and a distributary of the Ganges. It continues the Rupsa River. All its distributaries are tidal. It meets the Shibsa River within the Sundarbans, and near to the sea the river becomes the Kunga River. It is the deepest river in Bangladesh. References Category:Rivers of Bangladesh Category:Distributaries of the Ganges Category:Sundarbans Category:Rivers of Khulna Division "
"Public Transport Boat service in Kuttanadu Kuttanad is a region covering the Alappuzha, Kottayam and Pathanamthitta Districts, in the state of Kerala, India, well known for its vast paddy fields and geographical peculiarities. The region has the lowest altitude in India, and is one of the few places in the world where farming is carried on around below sea level. Kuttanadu is historically important in the ancient history of South India and is the major rice producer in the state. Farmers of Kuttanad are famous for Biosaline Farming. Food and Agriculture Organization (FAO) has declared the Kuttanad Farming System as a Globally Important Agricultural Heritage System (GIAHS). Four of Kerala's major rivers, the Pamba, Meenachil, Achankovil and Manimala flow into the region. It is well known for its boat race in the Punnamada Backwaters, known in Malayalam as Vallamkalli. History This land had been the source of food to Changanacherry market. Later it had been allocated to Allapuzha district on the basis of landscape. The first recorded history on the origin of this land is obtained from Sangam period literature. Additionally the oral history among local people, transferred from generation to generation is a blend of myths and legends is a valuable resource. According to Sangam era documents, Uthiyan Cheralatan (Perum Chorru Udiyan Cheralathan, Athan I), or Udiyanjeral (AD first century.) is the first recorded Chera dynasty ruler of the Sangam period in ancient South India. He had his capital at a place called Kuzhumur in Kuttanad (central Kerala) and expanded the kingdom northward and eastward from his original homeland. His lifetime is broadly determined to be between first century BC and 2nd century AD. His queen was Veliyan Nallini, the daughter of Veliyan Venman. Uthiyan Cheralathan was a contemporary of the Chola ruler Karikala Chola. He is praised for his elephant corps and cavalry. Present day Changanacherry end of Kuttanad was the capital of the Chera dynasty king Uthiyan Cheralathan. His descendant was Senguttavan (Chenguttavan means "brave-hearted" in old Tamil and his name is carried by the next towns of Chenganacherri and Chengana to the present day). According to sangam literature, Cheralathan was defeated in the Battle of Venni with Karikala Chola and the capital was burnt down. Another local legend says Kuttanad was believed to be forest with dense tree growth. This forest was destroyed subsequently by a wild fire. It is a well known fact that burned black wooden logs were mined from paddy fields called as ‘Karinilam’(Black paddy fields) until the recent past. This fact throws some light on this theory of Chuttanad evolving to Kuttanad. In Kuttanad most of the place names end in kari (meaning burnt residue or charcoal). Some familiar place names are Ramankary, Puthukkary, Amichakary, Oorukkary, Mithrakary, Mampuzhakary, Kainakary, Kandanakary, Thayamkary, Chathenkary, Chathurthiakary and Chennamkary. Divisions The Kuttanad region is categorised into: * Lower Kuttanad * Upper Kuttanad * North Kuttanad Lower Kuttanadu comprises taluks of Ambalapuzha, Nedumudy, Kuttanadu (excluding Edathua, Thalavady, Kidangara and Muttar), and the northern half of Karthikapally taluk in Alappuzha district. Upper Kuttanad comprises Veeyapuram and Pallippad in Karthikapally taluk, Edathua, Thalavady, Kidangara and Muttar in Kuttanad taluk; Chennithala and Thripperumthura villages in Mavelikkara taluk; Mannar, Kuruttissery, Budhanoor, Ennakkad villages in Chengannur taluk of Alappuzha district; and Parumala, Kadapra, Niranam, Pulikeezhu, Nedumpuram, Chathenkary, Peringara, and Kavumbhagam villages in Pathanamthitta district. North Kuttanad comprises Vaikom taluk, western parts of Kottayam taluk, and western parts of Changanacherry taluk in Kottayam district. Villages Kuttanad's major villages include Kainakary, Chathenkary Ramankary, Puthukkary, Chennamkary, Nedumudi, Niranam, Kaipuzha, Edathua, Mampuzhakkary, Neelamperoor, Kainady, Kavalam, Pulincunnoo, Manalady, Kannady Kayalpuram, Veliyanadu, Veeyapuram, Vezhapra, Kunnamkary, Kumaramkary, Valady, Kidangara, Mithrakary, Muttar, Neerattupuram, Thalavadi, Changankary, Champakulam, Nedumudi, Moonnatummukham, Melpadom, Pulincunnu, Pallippad, Payippad, Karichal, Ayaparambu, Anary, Vellamkulangara, Pilappuzha, Pandi, Edathua, Pacha, Chekkidikad, Thakazhy, Cheruthana, Karuvatta, Chennithala, Narakathara, Venattukad, Kayalppuram, Mankompu, Chathurthiakary, Koduppunna, Oorukkary, Thayankary, Thiruvarpu, Pullangadi, Payattupakka, and Kandankary. Backwater paddy cultivation (Kayal cultivation) Paddy fields in Kuttanad The major occupation in Kuttanadu is farming, with rice the most important agricultural product. This activity gives the area its moniker of "The Rice Bowl of Kerala". Large farming areas near Vembanad Lake were reclaimed from the lake. The history of paddy cultivation in Kuttanad can be traced back centuries. The evolution of paddy cultivation correlated with technological advancement and changes in the regulatory framework that existed during the 19th and 20th centuries. In earlier times, reclamation was carried out mainly from the shallow part of the Vembanad Lake or from the periphery of the Pamba River. These reclamations constituted small areas of paddy fields called padasekharams. Bailing out of water from the fields were done manually using water wheels called chakram. Gradually the manual method used for bailing out of water gave way to steam engines. There were robberies in Kuttanad in earlier days, which were prohibited by the Travancore Maharajah Moolam Thirunal. Three distinct stages can be identified in the reclamation of kayal lands from the lake. The first stage was carried out by private entrepreneurs without any financial support from the government. The Pattom Proclamation made by the Travencore Kingdom in 1865, gave a great fillip to reclamation activities between 1865 and 1888. During this period de-watering of the polders was done manually using chakram, which restricted large-scale reclamation. Only about 250 hectares of land were reclaimed during this period. Venadu kayal and Madathil Kayal were reclaimed during this period and are considered the first "Kayal Nilams" to be reclaimed from the Vembanad Lake. These pioneering reclamation activities in kayal cultivation were made by the two brothers Mathai Luka Pallithanam and Ouseph Luka Pallithanam from Kainady village in Kuttanadu. The second phase started during 1888. One of the reclamation during this period was undertaken by Chalayil Eravi Kesava Panicker. He chose to reclaim Vembanad kayal from the mouth of the Chennamkari river as it joins with the back waters. The reclaimed kayal was known as ‘ Attumuttu Kayal’. Other major reclamation on the same year was Seminary Kayal which was undertaken by Kottayam Orthodox Seminary. The introduction of kerosene engines for dewatering resulted in the reclamation of wider areas of the lake for cultivation. This made farmers consider venturing into the deeper parts of the lake. During the period between 1898 and 1903, reclamation activity was led by Pallithanam Luka Mathai (alias Pallithanathu Mathaichen) who reclaimed the Cherukara Kayal and Pallithanam Moovayiram Kayal. But the second phase (1890 to 1903) of reclamation activities came to a halt because of the ban on kayal reclamation imposed by the Madras Government in 1903. Cherukali Kayal, Rajapuram Kayal, Aarupanku Kayal, Pantharndu Panku kayal and Mathi Kayal were the other major reclamations during this period. In 1912, the Madras Government approved a proposal from the Travancore Government for further reclamations in three stages. Under this scheme kayal land was notified for reclamation in blocks each named with a letter of the English alphabet. Out of the total area of 19,500 acres of kayal land, 12,000 acres were reclaimed between 1913 and 1920. After the removal of the ban in 1913, Pallithanam Luca Matthai along with some other prominent families in Kuttanadu, reclaimed E-Block Kayal measuring a total area 2,400 acres. This is the biggest kayal nilam in Kuttanadu. C.J. Kurian, Ex MLC and Mr. John Illikalam were his main partners in this venture. The reclamations between 1914 and 1920, known as the new reclamations, were carried out in three periods. In the first period Blocks A to G measuring 6300 Acres were reclaimed. C Block, D Block(Attumukham Aarayiram (Attumuttu Kayal), Thekke Aarayiram and Vadakke Aarayiram) and E Block (Erupathinalayiram Kayal) F Block (Judge's Aarayiram Kayal) and G Block (Kochu Kayal) are the major Kayal nilams reclaimed during this period. During the second period of new reclamation, blocks H to N covering an area of 3600 acres were reclaimed under the leadership of Pallithanam Luca Matthai, Cunnumpurathu Kurien, Vachaparampil Mathen, Pazhayaparmpil Chacko, Kunnathusseril Peious, Ettuparayil Xavier and Pattassery PP Mathai. During the third period of new reclamation, R Block Kayal covering 1,400 acres was reclaimed by the joint efforts of eight families led by then member of Sree Moolam Popular Assembly, Pallithanam Luca Matthai. His partners in the reclamation included Vachaparampil Mathen, Pazhayaparmpil Chacko, Ettuparayil Xavier, Pattassery PP Mathai, Kaarikkuzhi Ponnada Vaakkaal Mathulla Mappila (E & F block), Meledom, Paruthickal and Kandakudy. Once, while the king of travancore visited the Erupathinalayiram Kayal he was pleased and told Kaarikkuzhi Mathulla Mappila that he should have bought a Ponnada to honor him. Since he has not bought a Ponnada, he presented "Ponnada Vaakkaal" (Ponnada by word). Thereafter his house was known as Ponnada Vaakkaal. From 1920 to 1940 reclamation activity came to a halt because of a steep drop in the price of rice. Kuttanad beauty Farmers using traditional water turbines in a rice field Due to the steep decline in the price of rice between 1920 and 1940 reclamation activities slowed down, but they gained momentum again in the early 1940s. During this period, in order to increase agricultural output, a government initiated "Grow More Food" campaiagn and the provision of incentives encouraged new reclamations. The advent of electric motors made reclamation relatively easier, cheaper and less risky as compared to in earlier periods. The last tract of the reclamations namely Q, S and T block were made during this period by Thomman Joseph Murickummoottil (Muricken Outhachan) and his wife's family Puthanppura Panchara (Veliyanadu). Kuttanad Kerala As farming in the area increased, farmers felt themselves constrained by the two cycles a year for rice cultivation. The reason for which is the limited availability of potable water in Kuttanadu. During the monsoon seasons, the water from the mountains flow through the rivers to the sea, bringing potable water to Kuttanadu. But during summer, due to the low level of the region seawater enters Kuttanadu, significantly increasing the salinity of the water and making it unpotable. Also Kuttanad is recognised as a Globally Important Agricultural Heritage Systems (GIAHS) by FAO Thottappilli Spillway This project was designed as a permanent solution to the flood situation in Kuttanad. This programme was envisaged in such a way that flood waters from Pamba, Manimalayar and Achankovil were diverted to the sea before it reached Vembanad lake. The construction of the Spillway ended by 1959. In 1968, the Government of India proposed that a bund (Dam) be made across the river so that seawater would not be allowed to come inside Kuttanad during summer, allowing farmers to cultivate an extra crop per year. The project was planned in three phases, the south side, the north side and another phase to join the two sections. The project was delayed and by the time the first two phases were complete the entire money allotted for the project ran out and left the final phase in limbo. The farmers who were expecting many financial benefits after the completion of the project decided to take matters into their own hands and one night in 1972, a large group of farmers filled the gap between the north and the south side with earth. To this day, the earth embankment between the two sections of the bund remains. With this, it was possible to close the regulator of shutters during December–June when the saline water enters, and then open it during monsoon. Once the Thanneermukkam bund and spillway became operational two crops were possible in Kuttanad. Even though the bund has improved the quality of life of the farmers, the bund is alleged to have caused severe environmental problems. The backwaters which were abundant with fish and part of the staple food of the people of the region require a small amount of salt water for its breeding. The bund has caused deterioration of fish varieties in the region and the fishermen opposed to the bund as of 2005. The bund has also disrupted the harmony of the sea with the backwaters and has caused problems not foreseen before the bund like the omniprescence of the water weeds. Earlier the salt water tends to cleanse the backwaters but this does not happen any more leading to the pollution of the backwaters and the entire land near by. ''' Notable natives and residents Politics Kuttanad assembly constituency was a part of Alappuzha. After the Lok Sabha delimitation in 2008, it now belongs to the Mavelikkara constituency. See also * Alappuzha * Thakazhy * Edathua * Kavalam * Champakulam * Kandankary * Kainakary * Chengannur * Mavelikara * Kayamkulam * Kunnumma References Further reading * Thirst Below Sea Level, M Suchitra, The Hindu, 15 July 2003 * KT Rammohan. Tales of Rice: Kuttanad, Southwest India. Centre for Development Studies, Thiruvananthapuram, 2006. * KT Rammohan. 2008. 'Rice Fields Reclamation in Southern India' in Helaine Selin (ed). Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures. Vol. 2. Berlin, Heidelberg and New York: Springer-Verlag. Category:Regions of Kerala Category:Landforms of Kerala Category:Lowest points Category:Pamba River Category:Geography of Alappuzha district Category:Geography of Kottayam district "
"Metropolitan Wasyly or Basil, (secular name William Fedak; November 1, 1909 – January 10, 2005) was the Primate of the Ukrainian Orthodox Church of Canada (UOCC) from 1985 until his death in 2005. Metropolitan Wasyly (Vasylii) was born Vasyl' Fedak on November 1, 1909 in Kadubivtsi in Austrian-ruled northern Bukovyna (now Chernivtsi Oblast in Ukraine). Together with his parents and five siblings, he immigrated to Canada and settled in Sheho, Saskatchewan. In young adulthood, he became a teacher: a career that lasted 14 years. He then studied at a seminary of the UOCC from 1941 to 1944. He was ordained into the diaconate on September 27, 1944 and shortly thereafter into the priesthood on October 1. As a priest, he served parishes in Manitoba and Ontario. In 1951, he arrived in Hamilton, Ontario to serve the parish of St. Vladimir. He served this parish for 29 years, seeing the parish grow from 47 to 500 families. His wife, Paraskeviya Tymofij, whom he married in 1932, died in April 1976. Two years later, an Extraordinary Sobor (general council) of the UOCC elected him as its candidate for bishop. On July 16, 1978, he was consecrated as the Bishop of Saskatoon at Holy Trinity Cathedral in Winnipeg by Metropolitan Andrew (Metiuk)of Winnipeg, Archbishop Borys (Yakovkevych), and Bishop Mykolai (Debryn)]of Toronto. Following the death of then Archbishop Mykolai in 1981, Bishop Wasyly became the acting Bishop of the Eastern Eparchy. He was elevated to Archbishop of Toronto in 1983. Then in 1985, the 17th Sobor of the UOCC selected Wasyly to be its Metropolitan and Primate with the honorific "His Beatitude" (because he was the head of his own church. After the UOCC joined the Patriarchate of Constantinople, Metropolitans are now addressed as His Eminence), and he will be the last Hierarch (bishop) to hold that title in the UOCC, as decided by Patriarch Bartholemew I. As Primate, he was the spiritual leader of the Ukrainian Orthodox Church of Canada and Chancellor of its seminary, St. Andrew's College. Under the leadership of Metropolitan Wasyly, the UOCC came into full communion with the Patriarchate of Constantinople in 1990. In 1993, he was made an Officer of the Order of Canada. Metropolitan Wasyly reposed on January 10, 2005. His funeral took place on January 21–22 at Holy Trinity Metropolitan Cathedral in Winnipeg. He is buried at Glen Eden Cemetery. With his wife Parskeviya, he had three sons: Eugene (who has served on the church's Consistory board twice), Yaroslaw and Emil. References External links * Obituary from UOCC * Biography on receipt of UCC Nation Builder award * Hamilton Gallery of Distinction Category:1909 births Category:2005 deaths Category:Officers of the Order of Canada Category:Eastern Orthodox bishops in Canada Category:Canadian Eastern Orthodox bishops Category:Ukrainian emigrants to Canada Category:Primates of the Ukrainian Orthodox Church of Canada Category:Canadian people of Ukrainian descent Category:20th-century Eastern Orthodox archbishops Category:21st-century Eastern Orthodox archbishops "